A Pattern (τύπος)

A pattern (τύπος - typos) embodies the characteristics or functions of a model. Scripture uses the concept of a pattern to represent a physical imprint, such as the impression from a nail, as well as the way in which a person's life is governed.

After the resurrection of Christ, Thomas, who was not at the tomb, questioned the testimony of the other disciples, claiming that unless he saw the pattern of the nails in Christ's hands, he would not believe (John 20:25). While Israel was in the wilderness, they were given a pattern of the heavenly Temple (Hebrews 8:5), which was used as the model for the Temple in Israel when Solomon first built it (Acts 7:44). Even during the time when God delivered Israel from Egypt, although they all passed through the sea and were immersed in the cloud and sea, partaking of spiritual food and drink, God was not pleased with many of them because of their unbelief. These events serve as a pattern for our admonishment. We are warned not to strongly desire things that lack character (things that are wrong) and not to become idolaters or fornicators as they were. God destroyed them in the wilderness because of their manner of life (1 Corinthians 10:6, 11). It is foolish for a Christian to think that grace is a license to sin. Such a person does not heed the pattern given to us by those who rejected God and sought their own way, thereby bringing destruction upon themselves. Do not be deceived; God is not mocked: we reap what we sow (Galatians 6:7-8).

Adam is a type, or pattern, of the One who was to come, for Christ is the last Adam (Romans 5:14; 1 Corinthians 15:45). Just as Adam's trespass and sin impacted the entire human race, Jesus' obedience and righteousness are transferred to all those in Christ—the new creation (2 Corinthians 5:17). Humans are not individual creations; they require a head, and from that head, the entire body is impacted. When the head is corrupt, the whole body is contaminated. Adam brought sin into the world, subjecting all to physical death (Romans 5:12). Before he sinned, Adam trespassed, resulting in spiritual death. These two forms of death are passed on to all humans, who are born separated from God in spirit and subject to physical death. However, through Christ, we have the gift of righteousness and the gracious gift of eternal life (Romans 5:18-19), which counter the physical and spiritual deaths that Adam passed down to us.

When we obey the pattern of doctrine delivered to us—concerning the fact that Christ died for our sins according to the Scriptures and was raised on the third day out from the dead, just as Scripture foretold—we gain freedom from our sin nature. This freedom is enjoyed when we apply the truth, which sets us free from sin (John 8:32). Knowing that we have died with Christ and are raised to walk in newness of life, which renders the sin nature ineffective (Romans 6:3-6). Acknowledging the fact that we are co-crucified and co-raised with Christ (Romans 6:11). Yielding our members to righteousness (Romans 6:13). When we obey this pattern, we gain freedom from sin (Romans 6:17).

Many who are enemies of the cross of Christ walk among Christians; therefore, we are to note those who properly govern their lives according to the pattern that Paul left for us (Philippians 3:17). We are also to withdraw from every brother who walks in a disorderly manner, contrary to the traditions passed down to us. Paul left us a pattern to recognize those who seek to use the saints for financial gain. He did not demand support from those he taught but worked day and night in great toil, not eating anyone's bread free of charge. He did not do this because he lacked the authority to be supported by the Church but to demonstrate a pattern to the saints: not to take from others needlessly. If a man does not work, he should not eat (2 Thessalonians 3:6-12).

Pastors are to be a pattern for those they shepherd—not lording their position over the saints as the Gentiles do (1 Peter 5:3; Matthew 20:25)—but as ones entrusted with the flock of God. Pastors are to be an example of good works, properly dividing teachings (Old Testament information that is to be known but not practiced), and presenting sound doctrine while demonstrating integrity and proper morals (Titus 2:7).